Ákat objects: counting the pebbles
If there's one widely known "myth" about the development of Ákat, it has to be the two century argument between Nakap Philosopher factions around how plurals should be formed in the revised language.
Like all good myths, this story hides a kernal of truth within its exaggerations. The debate was long-lasting, and did lead to some very heated personal disputes. But the arguments were not about how to reform the plural system, but rather whether the system should be evolved from the base languages or should rather be simplified. Earlier philosophers preferred the former option while younger generations argued for the latter. In the end, the debate was bought to a close by the passage of time: those preferring an evolved option died before those arguing for a simplified option.
The pluralisation systems used in the base languages were often complex, and inconsistent, with a large number of object words forming their plurals regularly in some languages and irregularly in others. For many early Philosophers the search for a systemised basis in the roots of those languages that could explain these outcomes was a key aim in their work. Unfortunately, none of their proposed hypotheses withstood scrutiny - the best system managed to explain some 70 per cent of pluralisation strategies through five rules (one for each object gender) and a series of phonological constraints.
For a philosophical movement dedicated to purifying the very language in which they constructed their thoughts, even the best evolved hypothesis was not good enough. Younger philosophers argued that the pluralisation system was complex not because of sound change through the ages, but rather because of deliberate contamination of the root language by other, lesser languages. They argued that the best way forward was to ignore the most obvious irregularities and simplify the system as far as possible, with an aim of uncovering the ancient system through applying known phonetic and grammatical changes to the most regular pluralisation strategies across the object classes. The results of the new approach, while not satisfying any group of Nakap philosophers, did find favour within the wider Nakap communities.
Demonstrating object number
Each Ákat object can be classed as either a count object or a mass object. This division impacts on how plural forms of the word should be interpreted:
- count objects are those objects that can be lined up and counted, for instance houses, goats, children, etc; a number of abstract objects can also be counted such as an examination, a sense or a story
- mass objects, while often occurring in states that can be counted, are more often weighed or measured, for instance water, obesity, blackness; often Ákat speakers treat objects that seemingly could be counted quite easily as mass objects: facts, disabilities, endeavours
- a few objects can be treated as both a count object and a mass object - this includes the words ákis/ýkis (person/crowd) and nakus/nykus (immediate family/tribe): the only way to distinguish these words is through context - how they are being used in the wider conversation or narrative
Plural formation
Object pluralisation in the modern form of Ákat is demonstrated by changes in the object's class marker. There are five pluralisation forms in the language, which are used for both count objects and mass objects: singular; paucal; plural; nullar; and undetermined.
Object class | Singular | Paucal | Plural | Nullar | Undetermined | ||
---|---|---|---|---|---|---|---|
People | á | é | ó | ú | ý | ||
Nature | à | èi | òi | ù | ỳ | ||
Made | ta | tel | tol | tu | tyhn | ||
Thought | na | nei | noi | nu | ny | ||
Dangerous | sa | sei | soi | su | syhn |
Examples of count and mass object pluralisations:
Object | Count/mass | a form | e/ei/el form | o/oi/ol form | u form | y/yhn form |
tasys | count | tasys one ball |
telsys a few balls |
tolsys many balls |
tusys no balls |
tyhnsys balls in general |
átis | count | átis one promise |
étis a few promises |
ótis many promises |
útis no promises |
ýtis promises in general |
ýcic | mass | ácic a drop of water |
écic a beaker's worth of water |
ócic sufficient water in which a body can be immersed |
úcic a lack of any water |
ýcic water in general |
syhncic | mass | sacic the area of sea being viewed |
seicic the area of sea that can be sailed in one day |
soicic all the seas of a given type |
sucic former seas, the lack of a sea |
syhncic seas in general |
tyhntexpapâp | mass | tatexpapâp the floor in (say) a small room |
teltexpapâp a large, continuous expanse of floor |
toltexpapâp all the floors in (say) a building |
tutexpapâp lacking a floor |
tyhntexpapâp floors in general |
ákis | count | ákis one person |
ékis a few people |
ókis many people |
úkis no people |
ýkis persons in general |
ýkis | mass | ákis a small minority of people |
ékis a large minority of people |
ókis a large majority of people |
úkis an insignificant number of people |
ýkis people in general |
nakus | count | nakus one family unit |
neikus a few family units |
noikus many family units |
nukus no family units |
nykus family units in general |
nykus | mass | nakus a small minority of the tribe |
neikus a large minority of the tribe |
noikus a large majority of the tribe |
nukus an insignificant number of the tribe |
nykus tribes in general |
Counting
Ákat, like all other Telik languages, counts using a base 8 system. The Ákat system was regularised over nine centuries ago, and hasn't changed since that time.
The following table provides details of each unit in each power range. The digits before the word are base 8; those that follow in brackets are base 10.
8° (1) | 8¹ (8) | 8² (64) | 8³ (512) |
---|---|---|---|
1: hnip (1) | 10: hnapis (8) | 100: hriep (64) | 1000: hrapies (512) |
2: hnit (2) | 20: hnatis (16) | 200: hriet (128) | 2000: hraties (1024) |
3: hnif (3) | 30: hnafis (24) | 300: hrief (192) | 3000: hrafies (1536) |
4: hnix (4) | 40: hnaxis (32) | 400: hriex (256) | 4000: hraxies (2048) |
5: hnik (5) | 50: hnakis (40) | 500: hriek (320) | 5000: hrakies (2560) |
6: hnil (6) | 60: hnalis (48) | 600: hriel (384) | 6000: hralies (3072) |
7: hnim (7) | 70: hnamis (56) | 700: hriem (448) | 7000: hramies (3584) |
0: hnis (0) |
The examples that follow (which is the 5 times multiplication table) show how these numbers are combined:
5: hnik | 36: hnafil | 67: hnalim | 120: hriep-ehnatis |
12: hnapit | 43: hnaxif | 74: hnamix | 125: hriep-ehnatik |
17: hnapim | 50: hnakis | 101: hriep-ehnip | 132: hriep-ehnafit |
24: hnatix | 55: hnakik | 106: hriep-ehnil | 137: hriep-ehnafim |
31: hnafip | 62: hnalit | 113: hriep-ehnapif | 144: hriep-ehnaxix |
Another example, this time using the 30 times multiplication table:
36: hnafil | 264: hriet-ehnalix | 512: hriek-ehnapit | 740: hriem-ehnaxis |
74: hnamix | 322: hrief-ehnatit | 550: hriek-ehnakis | 776: hriem-ehnamil |
132: hriep-ehnafit | 360: hrief-ehnalis | 606: hriel-ehnil | 1034: hrapies-ehnafix |
170: hriep-ehnamis | 416: hriex-ehnapil | 644: hriel-ehnaxix | 1072: hrapies-ehnamit |
226: hriet-ehnatil | 454: hriex-ehnakix | 702: hriem-ehnit | 1130: hrapiep-ehnafis |
Counting count and mass objects
Simple count numbers (anything between 0 and 63) can routinely be affixed to the object they are counting, employing the "and" modifier e- to do so. This allows the speaker to be more precise about the numbers and quantities of the particular objects under discussion or consideration. Numbers can be added to both count objects and mass objects:
- áxesêfusehnip - one boy
- éxesêfusehnit - two boys
- óxesêfusehnil - six boys
- écicehnip - one beaker's worth of water
- écicehnit - two beakers' worth of water
- écicehnil - six beakers' worth of water
- nakusehnip - one family unit
- neikusehnit - two family units
- noikusehnil - six family units
- nykusehnip - one tribe
- nykusehnil - six tribes